Barbarians Rising Torrent: The Best Sites to Stream or Download the Show

This docudrama tells the story of the rise and fall of the Roman Empire from the viewpoint of the rebel leaders -- termed as barbarians by the Romans -- who launched epic struggles that would help to shape the future. The eight-part series details the 700-year battle to bring down one of the world's strongest empires. The warriors whose stories are told in the fact-based episodes include Hannibal, who vowed to destroy Rome as a 9-year-old; slave-turned-rebel Spartacus, who led a barbarian revolt; Celtic warrior queen Boudica; and Viriathus, a shepherd who became a rebel leader.

Barbarians Rising Torrent

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Series premiere of a docudrama that chronicles the rebel tribes that brought down the Roman Empire. In the opener, An epic 700-year battle for freedom begins as the barbarians rise against Rome; Hannibal builds a rebel alliance and conquers the Alps; the shepherd Viriathus unleashes a wave of resistance to save his people from destruction.

Rome brings its enemies inside its borders as the age of Empire begins; Spartacus leads a slave uprising that threatens Rome on its own turf; Arminius, Germania's native son raised as a Roman, must choose a side in the fight for freedom.

Alaric's Goths sack Rome; Attila the Hun seizes power through chaos and destruction while the barbarians move in for the kill. The Vandal king, Geiseric, masterminds the end of Rome; the Empire falls.

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The orange orchards lined both banks of the stream with straight rows of green, round tree-tops. The sun glistened off the varnished leaves; the wheels of irrigating machines sounded from the distance like humming insects. The moisture rising from the canals, joined the clouds from the chimneys of the motors, to form a thin veil of mist over the countryside, that gave a pearly transparency to the golden light of the afternoon.

As Rafael came up a dog began to bark at the end of the garden. Some hens that had been scratching about in sand of the drive, scampered off cackling with fright. The music stopped. A chair scraped as it was pushed back. The lady was rising to her feet.

As he went up the winding, stony trail, Rafael thought of the mountains of Assisi, which he had visited with his friend the canon, a great admirer of the Saint of Umbria. It was a landscape that suggested asceticism. Crags of bluish or reddish rock lined the roadway on either side, with pines and cypresses rising from the hollows, and extending black, winding, snaky roots out over the fallow soil. At intervals, white shrines with tiny roofs harbored mosaics of glazed tiles depicting the Stations on the _Via Dolorosa_. The pointed green caps of the cypresses, as they waved, seemed bent on frightening away the white butterflies that were fluttering about over the rosemary and the nettles. The parasol-pines projected patches of shade across the burning road, where the sun-baked earth crackled and crumbled to dead dust under every footstep.

Rafael could hear the voices of some women who seemed to be climbing the road, and from his reclining position he finally made out two parasols that were gradually rising to view over the edge of his bench. One was of flaming red silk, skilfully embroidered and suggesting the filigreed dome of a mosque; the second, of flowered calico, was apparently keeping at a respectful distance behind the first.

The last pontefice barbaro (Guicciardini, XIV, v), and the only pope of modern times, except Marcellus II, who retained his baptismal name; succeeded Pope Leo X, from 9 January, 1522, to 14 September, 1523. He was born of humble parentage in Utrecht, 2 March, 1459. He lost his pious father, Florentius Dedel, at an early age, and was kept at school by the fortitude of his widowed mother, first at home, later at Zwolle with the Brothers of the Common Life, finally at the University of Louvain. After a thorough course in philosophy, theology, and jurisprudence he was created Doctor of Divinity in 1491. Margaret of Burgundy defrayed the expenses of the poor student. His popularity as professor of theology in Louvain is shown to have been deserved by his two chief works, Quaestiones quodlibeticae (1521), and his Commentarius in Lib. IV Sententiarum Petri Lombardi (1512), which was published without his knowledge from notes of students, and saw many editions. As dean of the collegiate church of St. Peter in Louvain, and vice-chancellor of the university, he laboured to advance the arts and sciences, sacred and profane, and gave universal edification by a life of singular piety and severe asceticism. In 1506, he was, happily for the Church, selected by the Emperor Maximilian as tutor to his grandson, the future Charles V, then in his sixth year. Whatever accomplishments Charles possessed, beyond the art of war, he owed to the efforts of Adrian; most precious of all, his unalterable attachment to the Faith of his fathers. Transferred from the academic shades into public life, the humble professor rose to eminence with wonderful celerity. Within a decade he was the associate of Ximenes, Bishop of Tortosa, Grand Inquisitor of the Spanish peninsula, Cardinal of the Roman Church, and finally Regent of Spain. He was no less surprised than the rest of mankind when the intelligence reached him that the unanimous voice of the Sacred College had raised him to the highest dignity on earth. Appalling tasks lay before him in this darkest hour of the Papacy. To extirpate inveterate abuses; to reform a court which thrived on corruption, and detested the very name of reform; to hold in leash young and warlike princes, ready to bound at each other's throats; to stem the rising torrent of revolt in Germany; to save Christendom from the Turks, who from Belgrade now threatened Hungary, and if Rhodes fell would be masters of the Mediterranean — these were herculean labours for one who was in his sixty-third year, had never seen Italy, and was sure to be despised by the Romans as a "barbarian." Adrian accepted the responsibilities of his office with a full conception of their magnitude. Charles was elated at the news of the elevation of his tutor, but soon found that the new pontiff, notwithstanding his affection for him, was resolved to reign impartially. Francis I, on the contrary, who had looked upon Adrian as a mere tool of the Emperor, and had uttered threats of a schism, before long acquiesced, and sent an embassy to present his homage. Apprehensions of a Spanish Avignon were baseless; at the earliest possible date Adrian embarked for Italy, and made his solemn entry into Rome on 29 August. Two days later he received the triple crown. History presents no more pathetic figure than that of this noble pontiff, struggling single-handed against insurmountable difficulties. Through the reckless extravagances of his predecessor, the papal finances were in a sad tangle. Adrian's efforts to retrench expenses only gained for him from his needy courtiers the epithet of miser. Vested rights were quoted against his attempts to reform the curia. His nuncio to Germany, Chierigati, received but scant courtesy. His exaggerated acknowledgment that the Roman Court had been the fountainhead of all the corruptions in the Church was eagerly seized upon by the Reformers as a justification of their apostasy. His urgent appeals to the princes of Christendom to hasten to the defence of Rhodes found unheeding ears; on 24 October that valiantly defended bulwark of the Christian Faith fell into the hands of the Turks, a disaster which hastened the Pontiff's death. His unrelaxing activity and Rome's unhealthy climate combined to shatter his health. He died appropriately on the feast of the Exaltation of that Cross to which he had been nailed for more than a year (14 September, 1523). His monument, erected by his faithful friend, Wilhelm Enckenvoert, is still seen at Rome, in the national church of the Germans, Santa Maria dell' Anima, with its quaint inscription, so often admired, to the effect that even the best of men may be born in times unsuited to their virtues: "Proh Dolor! Quantum refert in quae tempora vel optimi cujusque virtus incidat" [Gregorovius-Ampère Les tombeaux des papes Romains (Paris, 1859), 200, 201, 294,295]. To the times, in fact, was it owing, not to any fault of his, that the friendship of the sixth Adrian and the fifth Charles did not revive the happy days of the first Adrian and the first and greatest of the Charleses.

O God, Trinity of love, from the profound communion of your divine life, pour out upon us a torrent of fraternal love. Grant us the love reflected in the actions of Jesus, in his family of Nazareth, and in the early Christian community.

"To go into particulars, will not however be necessary. We have already alluded to the licentious manners of the natives. We have only to consider that these islands are separated by a voyage of twelve thousand and eighty miles from the civilized world; that there the restraints of society had not the shadow of [37/38] existence; that every one who went there, was bound by a sort of professional obligation to keep the secrets of his associates; and also let us remember what are the habits of our seamen in our own ports, under all the restraints of society, and every one may form for himself a tolerably accurate estimate of what was, for many years the standard of their morality. They were a public brothel for every vessel that floated on the bosom of the Pacific. They were the resort of men, whose vice was too flagrant to be endured by respectable connexions in a civilized land. They had become a nuisance to the world. Virtue, which had successfully resisted the allurements of vice in Great Britain and America, here generally yielded to the torrent of overwhelming debauchery. 2ff7e9595c